祝孩子们天天健康快乐！

标题: 【求助】三才者，天地人 [打印本页]
作者: 可吟    时间: 2006-7-28 14:57
标题: 【求助】三才者，天地人
请教田妈等读经高手三字经中＂三才者，天地人＂一句如何解．先谢了
作者: tiantian03    时间: 2006-7-30 00:03
<font face="Times New Roman" size="2">我也不是太清楚（或者说有的观点有保留。）大体上只是说说一般的理解吧。人们认为，（特别是道家）天大、地大、人亦大。所以把这三者合成为“三才”
作者: 可吟    时间: 2006-7-31 14:22
十分感谢田妈的指点，以后有问题还要请教．
作者: xx67    时间: 2006-8-4 13:05
育灵童的解释：三才：即天、地、人。古代认为天、地、人是宇宙间最重要的东西。天地之间，万物群生，而人最有灵性。
作者: ksxwm    时间: 2006-8-4 13:36
<p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">老子曰：道生一、一生二、二生三、三生万物。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">炎黄曰：所谓道生一<span lang="EN-US">, 意即无极生太极； 一生二，为太极生两仪； 二生三, 为阴阳交感化合，</span></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">比如天地既分，天地相交，则万物育，或如男女相交，则子女育也。</span><span style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">由此形成了“先天地而后万物，万物盈天地之间，人居万物之中”这样一个生生不息的循环。从而也成就了中国文化中“天地人三才”之基本框架。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">三才本义</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">炎黄曰：三才者，在大而言，乃为天地人，天地之间，有万物，而人处万物之中，故曰天地人；在家而言，则为父母子，此子乃泛指子女；在方位言，乃为上中下，左中右。古人常以三者并列探索世界的构成规律。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">三才齐备则万物可通达生化，源源不息。阴阳由一而生，乃成一种静态，而由三才来延续及繁衍，形成时间上的前进，而成一种动态，由此方能贯穿始终。故阴阳关三才，乃所有易学（包含命理学）之基础，以此化合动静、起伏参差。行正道、秉公义，上孝下慈则为顺行不悖；若通邪门、持私己，阳奉阴违难免倒行逆施。此命理根本也。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">故炎黄曰：“三”之初现，乃有两个特征：</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">其一为其中性，即平衡性。三之初生，乃为阴阳平衡也，故孩子初生，虽有男女之别，而无男女之实也。故儿童乃为阴阳平衡也。平衡，乃为命理学之以重要概念，以平衡为美。故查孩子之思想行为，乃为恶者少，为善者多也，而身体健康凶灾方面，亦多平顺无忧。及至成长，乃有欲望，始分阴阳，故成阴阳平衡者，乃性情平衡，生活富足，而成富贵福寿；成极阴极阳而阴阳失衡者，或乃为性格偏激，轻者工作不顺夫妻失和，重者多犯口舌牢狱，或身体伤疾。故修道修佛者，乃修练自己成初生状态，乃为赤子之心，为赤裸裸来去无牵挂，亦为去己身之财官金钱名利之欲望也。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">故曰三，实含阴阳平衡之道也。而比如查地理，凡阴阳极端之极寒极暖之所，均少人居，且不富足，而阴阳平衡，乃为山清水秀人杰地灵之美地也。可查阴阳章节以温故之。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">是故南火北水，而中和成土；东木西金，中亦成土，以土中和之本，而立中极五黄。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">故炎黄曰：此二生三，而三实乃为一，所谓</span><span style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">太极含三为一是也。</span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">即为天地人性之初始状态，无欲无求。所以阴阳生三，亦为归一也。天地万物，由道而生，由道而灭，乃为道之本义。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">其二为时间上延续性。比如男女交合而子女育，乃为传宗接带，乃为人类之繁衍也，万物均为如此。及三成长，乃重分阴阳，而再交合，而重复而二生三之过程也。故乃三生万物之意。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">是故炎黄曰：明白三才之道，乃晓平衡中和之理。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">故学易之下，乃为预测之用，而希望趋利避害、趋吉避凶，而如何趋避，关键乃在于避免八字内之忌神泛滥，八字忌神旺者，乃为心性之中，亦有不足之处，财忌破印之用神，贪财不仁；伤忌而克官之用神，逆反心重；财官多忌，名利心重，此类种种，皆有心性之偏失，如财忌破印，而不以财色为念；伤官见官，性修温和；财官多忌，而心静和平；则灾害自不生也。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">故学易之上，乃为修性养神，保持冲淡平和之心，而灾害自去，而福寿自来。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">高低得失无非一念，通万卷，达古今，博爱及人，纵流于市井，亦绝俗高人；而重物欲，多私心，寡廉鲜耻，虽身居权贵，亦单薄小人。是故，千机百巧莫如抱元守一</span><font face="Times New Roman"> <span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">此亦为老子之福祸自招之理也。凡有意习学者，需细心体察，不可玩忽也。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">三才与易学</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman">“</span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">三才</span><span lang="EN-US"><font face="Times New Roman">”</span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">作为一个思想范畴，最早文字记载于《易传》。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">《易传</span><span lang="EN-US"><font face="Times New Roman">·</span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">系辞》言：</span><span lang="EN-US"><font face="Times New Roman">“</span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">古者包羲氏之王天下也，仰则观象于天，俯则观法于地，近取诸身，远取诸物，于是始作八卦，以通神明之德，以类万物之情。</span><span lang="EN-US"><font face="Times New Roman">” </span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">这说明了《易》的基础</span><span lang="EN-US"><font face="Times New Roman">-</span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">八卦与三才的契合，而八卦以其独特的象征形式，将天地人三者概括起来，八卦也便成为三才观念的简洁表达。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span lang="EN-US"><font face="Times New Roman"> </span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">炎黄曰：三才乃易学之根基，类似阴阳也，故曰不解三才，而不知易也。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">比如奇门，乃分天盘地盘人盘，三才确立，乃掌万物。“三”</span><font face="Times New Roman"> <span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">乃为人盘，乃预测人事之主也。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">比如面相，乃分上停中停下停，取天地人之意，“三”乃为中停，以中停主自己事业钱财之奋斗，眼鼻颧者，相学之重也，均处中停。故颧鼻相配，乃为富贵之症，男子事业如意，女子丈夫富贵。颧鼻低陷而眼无神者，贫贱夭凶之命也。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">比如八卦，易学之根也，故每爻必分阴阳，每卦必有三才，故每卦有三爻，乃为天地人。</span><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'mso-hansi-font-family:'">三爻之下，乃为地为阴，多为静也，故乾之初九，乃为乾龙勿用。三爻之上，乃为天为阳，多为动也，处三爻之颠，乃为阳之过也，故三爻之病，多乃因动而凶。而如果可守而不动，则为解灾，可以无咎。故乾之九三爻曰：君子终日乾乾，夕惕若，厉无咎。</span><span style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 10.0pt">而乾之上卦三爻，即上九爻，乃因为阳之太过，而为不吉，故上九辞曰：亢龙有悔。<span lang="EN-US"></span></span><span style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 10.0pt">而三爻之中，乃为人爻，以其处中，而为阴阳平衡，故查易经之二爻辞乃多誉而美也，上卦之中为五爻辞，亦多贵而美也。<span lang="EN-US"></span></span><span lang="EN-US" style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 10.0pt"></span><span style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 10.0pt">干支三才<span lang="EN-US"></span></span><span lang="EN-US" style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 10.0pt"></span><span style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 10.0pt">炎黄曰：八字乃干支之学，而亦分三才。干为阳为父、称为天元，支为阴为母、称为地元，而 “三”为子女，称为人元，子女莫不出于母体也，所以人元亦藏于地支之母也。<span lang="EN-US"></span></span><span lang="EN-US" style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 10.0pt"></span><span lang="EN-US" style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 10.0pt"></span><span style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 10.0pt">十二地支所藏人元列如下也：<span lang="EN-US"></span></span><span lang="EN-US" style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 10.0pt"></span><div align="center"><table style="WIDTH: 80%; mso-cellspacing: 1.5pt" cellpadding="0" width="80%" border="0"><tr><td style="ADDING-RIGHT: 0.75pt; PADDING-LEFT: 0.75pt; BORDER-LEFT-COLOR: #c0c0c0; BORDER-BOTTOM-COLOR: #c0c0c0; PADDING-BOTTOM: 0.75pt; WIDTH: 99.2%; BORDER-TOP-COLOR: #c0c0c0; PADDING-TOP: 0.75pt; BACKGROUND-COLOR: transparent; BORDER-RIGHT-COLOR: #c0c0c0" width="99%" colspan="6"><p style="TEXT-ALIGN: center" align="center"><font face="宋体"><span style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 9.0pt">地支遁藏</span><span lang="EN-US" style="FONT-SIZE: 10.5pt; mso-bidi-font-size: 9.0pt"> </span></td></tr><tr><td style="ADDING-RIGHT: 0.75pt; PADDING-LEFT: 0.75pt; BORDER-LEFT-COLOR: #c0c0c0; BORDER-BOTTOM-COLOR: #c0c0c0; PADDING-BOTTOM: 0.75pt; WIDTH: 15.56%; BORDER-TOP-COLOR: #c0c0c0; PADDING-TOP: 0.75pt; BACKGROUND-COLOR: transparent; BORDER-RIGHT-COLOR: #c0c0c0" width="15%"><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center" align="center"><span style="FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">子</span><span lang="EN-US" style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt; mso-bidi-font-family: '"> </span></td><td style="ADDING-RIGHT: 0.75pt; PADDING-LEFT: 0.75pt; BORDER-LEFT-COLOR: #c0c0c0; BORDER-BOTTOM-COLOR: #c0c0c0; PADDING-BOTTOM: 0.75pt; WIDTH: 15.56%; BORDER-TOP-COLOR: #c0c0c0; PADDING-TOP: 0.75pt; BACKGROUND-COLOR: transparent; BORDER-RIGHT-COLOR: #c0c0c0" width="15%"><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center" align="center"><span style="FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">丑</span><span lang="EN-US" style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt; mso-bidi-font-family: '"> </span></td><td style="ADDING-RIGHT: 0.75pt; PADDING-LEFT: 0.75pt; BORDER-LEFT-COLOR: #c0c0c0; BORDER-BOTTOM-COLOR: #c0c0c0; PADDING-BOTTOM: 0.75pt; WIDTH: 16.52%; BORDER-TOP-COLOR: #c0c0c0; PADDING-TOP: 0.75pt; BACKGROUND-COLOR: transparent; BORDER-RIGHT-COLOR: #c0c0c0" width="16%"><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center" align="center"><span style="FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">寅</span><span lang="EN-US" style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt; mso-bidi-font-family: '"> </span></td><td style="ADDING-RIGHT: 0.75pt; PADDING-LEFT: 0.75pt; BORDER-LEFT-COLOR: #c0c0c0; BORDER-BOTTOM-COLOR: #c0c0c0; PADDING-BOTTOM: 0.75pt; WIDTH: 16.52%; BORDER-TOP-COLOR: #c0c0c0; PADDING-TOP: 0.75pt; BACKGROUND-COLOR: transparent; BORDER-RIGHT-COLOR: #c0c0c0" width="16%"><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center" align="center"><span style="FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">卯</span><span lang="EN-US" style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt; mso-bidi-font-family: '"> </span></td><td style="PADDING-RIGHT: 0.75pt; PADDING-LEFT: 0.75pt; BORDER-LEFT-COLOR: #c0c0c0; BORDER-BOTTOM-COLOR: #c0c0c0; PADDING-BOTTOM: 0.75pt; WIDTH: 16.52%; BORDER-TOP-COLOR: #c0c0c0; PADDING-TOP: 0.75pt; BACKGROUND-COLOR: transparent; BORDER-RIGHT-COLOR: #c0c0c0" width="16%"><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center" align="center"><span style="FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">辰</span><span lang="EN-US" style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt; mso-bidi-font-family: '"> </span></td><td style="PADDING-RIGHT: 0.75pt; PADDING-LEFT: 0.75pt; BORDER-LEFT-COLOR: #c0c0c0; BORDER-BOTTOM-COLOR: #c0c0c0; PADDING-BOTTOM: 0.75pt; WIDTH: 16.52%; BORDER-TOP-COLOR: #c0c0c0; PADDING-TOP: 0.75pt; BACKGROUND-COLOR: transparent; BORDER-RIGHT-COLOR: #c0c0c0" width="16%"><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center" align="center"><span style="FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">巳</span><span lang="EN-US" style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt; mso-bidi-font-family: '"> </span></td></tr><tr><td style="PADDING-RIGHT: 0.75pt; PADDING-LEFT: 0.75pt; BORDER-LEFT-COLOR: #c0c0c0; BORDER-BOTTOM-COLOR: #c0c0c0; PADDING-BOTTOM: 0.75pt; WIDTH: 15.56%; BORDER-TOP-COLOR: #c0c0c0; PADDING-TOP: 0.75pt; BACKGROUND-COLOR: transparent; BORDER-RIGHT-COLOR: #c0c0c0" width="15%"><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center" align="center"><span style="FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">癸</span><span lang="EN-US" style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt; mso-bidi-font-family: '"> </span></td><td style="PADDING-RIGHT: 0.75pt; PADDING-LEFT: 0.75pt; BORDER-LEFT-COLOR: #c0c0c0; BORDER-BOTTOM-COLOR: #c0c0c0; PADDING-BOTTOM: 0.75pt; WIDTH: 15.56%; BORDER-TOP-COLOR: #c0c0c0; PADDING-TOP: 0.75pt; BACKGROUND-COLOR: transparent; BORDER-RIGHT-COLOR: #c0c0c0" width="15%"><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center" align="center"><span style="FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">癸辛己</span><span lang="EN-US" style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt; mso-bidi-font-family: '"> </span></td><td style="PADDING-RIGHT: 0.75pt; PADDING-LEFT: 0.75pt; BORDER-LEFT-COLOR: #c0c0c0; BORDER-BOTTOM-COLOR: #c0c0c0; PADDING-BOTTOM: 0.75pt; WIDTH: 16.52%; BORDER-TOP-COLOR: #c0c0c0; PADDING-TOP: 0.75pt; BACKGROUND-COLOR: transparent; BORDER-RIGHT-COLOR: #c0c0c0" width="16%"><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center" align="center"><span style="FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt">甲丙戊</span><span lang="EN-US" style="COLOR: black; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt; mso-bidi-font-family: '"> </span></td><td style="PADDING-RIGHT: 0.75pt; PADDING-LEFT: 0.75pt; BORDER-LEFT-COLOR: #c0c0c0; BORDER-BOTTOM-COLOR: #c0c0c0; PADDING-BOTTOM: 0.



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